Utilitarianism
contributor: Eric Lease Morgan (Infomotions, Inc.)
creator: Mill, John Stuart
date: 0000-00-00
extent: 158258
format: text/plain
language: en
publisher: Eris Etext Project
rights: http://creativecommons.org/licenses/GPL/2.0/
source: 3
subject: happiness
subject: justice
subject: person
subject: utility
subject: principle
subject: circumstances
subject: make
subject: condition
subject: human
subject: knowledge
subject: mill
subject: john
subject: stuart
subject: utilitarianism
subject: western
subject: philosophy
type: text
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sort title: Utilitarianism
full text: 1863 UTILITARIANISM by John Stuart Mill Chapter 1 General Remarks. THERE ARE few circumstances among those which make up the present condition of human knowledge, more unlike what might have been expected, or more significant of the backward state in which speculation on the most important subjects still lingers, than the little progress which has been made in the decision of the controversy respecting the criterion of right and wrong. From the dawn of philosophy, the question concerning the summum bonum, or, what is the same thing, concerning the foundation of morality, has been accounted the main problem in speculative thought, has occupied the most gifted intellects, and divided them into sects and schools, carrying on a vigorous warfare against one another. And after more than two thousand years the same discussions continue, philosophers are still ranged under the same contending banners, and neither thinkers nor mankind at large seem nearer to being unanimous on the subject, than when the youth Socrates listened to the old Protagoras, and asserted (if Plato's dialogue be grounded on a real conversation) the theory of utilitarianism against the popular morality of the so-called sophist. It is true that similar confusion and uncertainty, and in some cases similar discordance, exist respecting the first principles of all the sciences, not excepting that which is deemed the most certain of them, mathematics; without much impairing, generally indeed without impairing at all, the trustworthiness of the conclusions of those sciences. An apparent anomaly, the explanation of which is, that the detailed doctrines of a science are not usually deduced from, nor depend for their evidence upon, what are called its first principles. Were it not so, there would be no science more precarious, or whose conclusions were more insufficiently made out, than algebra; which derives none of its certainty from what are commonly taught to learners as its elements, since these, as laid d…